Transparencia y rendición de cuentas
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Culhuacan, the other Crib of Zapatism Lodges Exhibition |
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miércoles, 14 de julio de 2010 |
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 Historical Objects An Emiliano Zapata that loved the land and fought for it is the image presented at the exhibition Tierra y libertad: ecos del zapatismo en Culhuacan (Land and Freedom: Echoes of Zapatism in Culhuacan), integrated with different period objects of inhabitants of this region of Mexico City.
The relevance of the exhibition that remains open until December 4th 2010 in Ex Convento de Culhuacan Museum lays in the fact that Culhuacan is the region where Zapatistas began the scheme of land redistribution in Federal District.
“Zapata began redistributing land before Madero summoned the first Revolutionary movement, so in May 1910 he does it with the aim of corresponding to the people”, commented Ana Bedolla, one of the researchers and museographers of the cultural precinct.
The exhibition organized by the National Institute of Anthropology and History (INAH) is based on a study of historical sources that lead to a Culhuacan draft from 1923 related to haciendas (states) of the area, as well as texts from 1919 found at the National General Archive (AGN) regarding the redistribution at the place, as a result of Zapata’s struggle and to avoid an uprising in Iztapalapa.
Researcher Patricia Pavon, also museographer at the precinct, narrated how in 1920 Zapatistas expropriated the Hacienda de San Antonio Coapa, in Culhuacan to redistribute the land. The owner, Maria Escandon found out of the expropriation and decided to sell but it was useless.
Copies of these documents, as well as of Plan de Ayala are exhibited together with period objects such as a hat with a bullet hole; a rifle, a belt, coins and bills from 1914, year when Zapatistas, Villistas and Carrancistas gathered at Convencion de Aguascalientes, from where a provisional government integrated by the 3 forces was created.
Although bills were issued in the same year and have the same denomination, they are different, since each camp released their own.
Ana Bedolla pointed out that oral tradition narrates that Zapatistas camped at some point in the former Culhuacan Convent, seat of the museum, “being this reason why we promoted this exhibition, counting on with the collaboration of Culhuacan inhabitants that lent photographs and objects inherited from their grandparents”.
INAH National Photo Library lent images as well and some of the objects exhibited are part of the heap of the National Museum of History (MNH) “Castillo de Chapultepec”.
The aim of the exhibition is to redimension Zapatism as a political trend which largest contribution was the land defense. “It is not about Zapata not knowing what to do with land, or lacking a nation’s project. He knew well what he wanted but did not trusted politicians. This is why he broke up with Madero and Carranza, keeping loyal to Plan de Ayala”, declared Bedolla.
The exhibition is open in Ex Convento de Culhuacan Museum, 10 Morelos St. at Tlahuac Avenue, Culhuacan, from 9:00 to 18:00 hours. Telephone 5608 0414.
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Modificado el ( miércoles, 14 de julio de 2010 )
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Palenque, ciudad construida en el fondo de un mar fósil |
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miércoles, 14 de julio de 2010 |
 Palenque 
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Modificado el ( miércoles, 14 de julio de 2010 )
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Culhuacán, otra cuna del zapatismo |
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martes, 13 de julio de 2010 |
 En Iztapalapa fue donde en 1910 el Caudillo del Sur hizo el primer reparto de tierras. Tierra y libertad se exhibe en el Ex Convento de Culhuacán.
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Modificado el ( miércoles, 14 de julio de 2010 )
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Ponen al día sitio de Ek’ Balam |
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martes, 13 de julio de 2010 |
 Generó cerca de mil 224 jornales, para habitantes del lugar. La rehabilitación del lugar se llevó a cabo con el Programa de Empleo Temporal. |
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Modificado el ( martes, 13 de julio de 2010 )
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Prehispanic Sexuality Uncovered |
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martes, 13 de julio de 2010 |
 The Issue Cover
Procreator deities, patrons of the lustful and dissolute ones; ethnic groups prone to nudity; masturbation and rites involving homosexual acts are some themes treated in the last issue of Arqueologia Mexicana dedicated to Sexuality in Mesoamerica.
Upon Spaniards arrival, many native groups’ practices were considered taboo, particularly those with profound sexual-cosmogonical connotations. Prejudices around these aspects transcended in time and were not subject of studies.
Codices, Colonial chronicles, archaeological pieces and ethnographic data are the objects of study to learn about the lascivious activities of ancient inhabitants of Mexico; in the 1920’s decade a collection was integrated with Prehispanic objects related to sexuality from Huasteca and Maya regions; they were placed in a secret hall at the former National Museum.
The magazine published by the National Institute of Anthropology and History and Editorial Raices uncovers the nuances of sexuality among ancient Maya people and sexual transgression, among other themes.
Specialists like Alfredo Lopez Austin, Stephen Houston and Karl Taube; Carlos Navarrete, Felix Baez-Jorge, Guilhem Olivier, Miriam Lopez and Jaime Echevarria, as well as Yolotl Gonzalez Torres, are authors of the articles.
As quoted by anthropologist Alfredo Lopez Austin, each of these cultures “had a peculiar attitude facing eroticism. Among kindest were Huasteca and Otomi cultures, who believed were created by lustful patrons. “Among Nahuas, being Mexicas part of them, pleasure was perceived as a divine gift such as food, joy, vital force and daily rest. It was a question of moderating the enjoyment of that gift as well as the other presents given by deities”.
Among Maya groups, as codices, cave painting and legends reveal, there were more modalities of eroticism; sexual identity was fluid as experts Stephen Houston and Karl Taube point out. Some scenes show vigorous old gods copulating with young goddesses, or war captives with huge phalluses.
Masturbation of the virile member is one of the most reproduced scenes in sculptures and cave paintings, since it was in such places that semen fertilized soil. Carlos Navarrete mentions in his article that this act would be a constant until Mexica times.
An article regarding the Olmeca Head of Hueyapan, Veracruz is included, as well as one about anthropology of behavior and archaeology by Xabier Lizarraga.
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